The Third Chapter
HAPPY is he to whom truth manifests itself, not in signs and words that
fade, but as it actually is. Our opinions, our senses often deceive us and
we discern very little.
What good is much discussion of involved and obscure matters when our
ignorance of them will not be held against us on Judgment Day? Neglect of
things which are profitable and necessary and undue concern with those which
are irrelevant and harmful, are great folly.
We have eyes and do not see.
What, therefore, have we to do with questions of philosophy? He to whom the
Eternal Word speaks is free from theorizing. For from this Word are all
things and of Him all things speak?the Beginning Who also speaks to us.
Without this Word no man understands or judges aright. He to whom it becomes
everything, who traces all things to it and who sees all things in it, may
ease his heart and remain at peace with God.
O God, You Who are the truth, make me one with You in love everlasting. I am
often wearied by the many things I hear and read, but in You is all that I
long for. Let the learned be still, let all creatures be silent before You;
You alone speak to me.
The more recollected a man is, and the more simple of heart he becomes, the
easier he understands sublime things, for he receives the light of knowledge
from above. The pure, simple, and steadfast spirit is not distracted by many
labors, for he does them all for the honor of God. And since he enjoys
interior peace he seeks no selfish end in anything. What, indeed, gives more
trouble and affliction than uncontrolled desires of the heart?
A good and devout man arranges in his mind the things he has to do, not
according to the whims of evil inclination but according to the dictates of
right reason. Who is forced to struggle more than he who tries to master
himself? This ought to be our purpose, then: to conquer self, to become
stronger each day, to advance in virtue.
Every perfection in this life has some imperfection mixed with it and no
learning of ours is without some darkness. Humble knowledge of self is a
surer path to God than the ardent pursuit of learning. Not that learning is
to be considered evil, or knowledge, which is good in itself and so ordained
by God; but a clean conscience and virtuous life ought always to be
preferred. Many often err and accomplish little or nothing because they try
to become learned rather than to live well.
If men used as much care in uprooting vices and implanting virtues as they
do in discussing problems, there would not be so much evil and scandal in
the world, or such laxity in religious organizations. On the day of
judgment, surely, we shall not be asked what we have read but what we have
done; not how well we have spoken but how well we have lived.
Tell me, where now are all the masters and teachers whom you knew so well in
life and who were famous for their learning? Others have already taken their
places and I know not whether they ever think of their predecessors. During
life they seemed to be something; now they are seldom remembered. How
quickly the glory of the world passes away! If only their lives had kept
pace with their learning, then their study and reading would have been worth
while.
How many there are who perish because of vain worldly knowledge and too
little care for serving God. They became vain in their own conceits because
they chose to be great rather than humble.
He is truly great who has great charity. He is truly great who is little in
his own eyes and makes nothing of the highest honor. He is truly wise who
looks upon all earthly things as folly that he may gain Christ. He who does
God?s will and renounces his own is truly very learned.
